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La CharrerĂa is an ancient Mexican art of horse handling that is deeply rooted in Mexican culture and considered a pillar of the Mexican ethos.
It is a traditional equestrian competition that showcases the skills of charros, skilled horsemen who excel in roping and handling cattle and horses.
CharrerĂa is Mexico’s national sport and is rich in tradition, national pride, and history.
The charro, a participant in CharrerĂa, is known for their distinctive clothing and is considered an important figure in Mexican heritage.
In a charreada, a Mexican rodeo, both men and women compete, wearing colorful Mexican cowboy costumes trimmed in silver studs.
The charreada includes various events such as lassoing, horseback riding, and precision riding techniques performed by women in colorful Adelita dresses.
La CharrerĂa is a Century-Old Tradition
By Oralia CerĂłn
Mexico is made up of many different cultures, ethnicities, groups, and traditions that show up in many ways.
El Paso (one of the traditional Charro abilities)
La CharrerĂa, the ancient Mexican art of mainly horse handling, is an undeniable pillar of theÂ
Mexican
 ethos, with an individual and unrepeatable cultural pattern that can be analysed from several viewpoints, as a way of life, as a historical legacy, as a tradition that carries on through centuries, as a living national symbol, as the art of competitive skills—as it was defined by a renown Mexican critic—or simply as a national sport in a country full of traditions.
Our first Charros
In the sixteenth century, when the Spanish conquistador Hernando Cortez arrived in the lands of what is now Mexico, he brought with him sixteen horses, an event that was meticulously described by the Conquest chronicler, Bernal Diaz del Castillo. These were the first specimens that the conquistadors would later use for agricultural and cattle haciendas tasks that proliferated during the subsequent centuries in the conquered territory, mainly in Mexico’s Central Plateau.
Although the Spaniards forbade the natives of these lands—on the death penalty—to ride horses, the need was such in the haciendas that between 1535 and the middle of the sixteenth century, the Colonial government was required to grant the first horseback riding permits to the indigenous population. However, these permits were granted on the condition that they not use any saddles or other trappings of Spanish origin, and that they not wear any of the conquistadors’ riding garments.
A Charrito
This fact forced the local population to make different trappings and create an attire of their own that would satisfy their needs. This was transcendental in the creation within the Mexican territory of a riding style different from the one practised by the Spaniards, and it signalled the birth of the Mexican charrerĂa, the horseriding man in Mexico, the charro, or Mexican cowboy. Thus began his story, leaving a trace of his presence throughout the following centuries, a presence that has always manifested itself in a refined love for his country, freedom, animals, and nature.
Today’s charro is the same as the one who fought for Mexico’s freedom during the Independence movement of 1810; he is the nineteenth century chinaco who fought against the French Intervention and in our Reform Wars; he is the man who played a leading role, either as a hacienda owner or as a combatant, in the revolutionary movement of 1910. The charros have been so important in Mexican history and in the founding of Mexico’s nationality that by presidential decree they were named the “force and reserve of the Mexican Army”.
Mexican Fiesta with folkloric dances
Charreria: Mexico’s National Sport
At the start of the 20th century, the Mexican Revolution caused a lot of big changes in society.
The land ownership regime changed radically, and many of the old hacienda owners were displaced from the countryside and emigrated to the large cities. In this urban milieu, they were forced to abandon many of their usual rural habits and traditions. The nostalgia for an irretrievable past led them to gather periodically to relive the old charro times. These reunions led to the creation, in 1921, of the National Charro Association, the first of its kind in Mexico. The Charro groups soon multiplied throughout the country, giving rise to a sport that today-and also by a 1933 presidential decree-is considered Mexico’s national sport.
Charreria, Yaguas
La Charreria is a uniting factor among many Mexican families that, in one way or another, participate in this activity directly or indirectly. Usually, the practice of this sport starts at a very early age. Children enjoy the contact with animals, which is how they show a special attraction for those surroundings when they are small and thus, assimilating the paternal example, they become charros, mainly because their father is a charro, like their grandfather and perhaps their great-grandfather also were. This sport is a concurrent arena for a varied array of people from very different social and economic backgrounds: businessmen, farmers, professionals, students, diplomats, children, youngsters, and adults.
The Skills of The Charro
As a sport, charreria is made up of differentÂ
suertes
 or skills, many of which originated various centuries ago. Sunday is generally the day when the Mexican lienzos, or rings, fill up with music, color, and fiesta to celebrate the famous charreadas, where hundreds of Mexicans gather together to enjoy and feel the thrill of all kinds of suertes.
TheÂ
cala de caballo
, which serves precisely to calar, that is, to try or demonstrate the obedience or training of the horse, as well as its vigor. Running at a full gallop, the rider abruptly stops his horse in the middle of the ring, making him stand on his hind quarters; he then makes him turn towards one side, then the other, and then backwards, ending with a charro style salute; theÂ
piales en el lienzo
, one of the most difficult maneuvers, lassoing the animal by his hind legs to stop him completely; theÂ
coleadero
, a very well liked and spectacularÂ
suerte
 since a young bull has to be thrown down by pulling his tail with the hand while galloping; the jineteo de toros, in which the rider must remain astride the bull’s back until it stops rearing; and many other skills, such as theÂ
terna en el ruedo
, theÂ
jineteo de yeguas
, theÂ
manganas a pie y a caballo
, and the daringÂ
paso de la muerte
, or death pass.
Escaramuza Charra
All these manoeuvres focus on the handling and control of the animals, as the practise of this sport requires a perfect understanding between the rider and the horse, which is why the charro must show his experience, ability, physical condition, training, sporting abilities, and knowledge of these animals.
A transcendental part of this very Mexican fiesta is the show of grace and feminine beauty, which is offered by the so-called escaramuza charra: dressed in showy Adelita dresses and riding in the typical female style, with both legs on the same side, a group of young women come out to the ring to execute elegant equestrian exercises. Since 1953, when the first escaramuza charra was made, more women have taken up this sport, and they are doing better and showing up more often in important competitions.
A Century-Old Cultural Heritage
Although today charreria is considered a sport, in many Mexican regions it is still a way of life that is passed from generation to generation. That’s why it is given such an important role in our country’s traditions, being perhaps one of its most authentic and beautiful. The charro shoulders the responsibility of being the prototype of nationalism, the symbol of a people’s identity that is expressed without reservations, without imitations.
Mexican movies from the Golden Era often included charros
His profile is that of a hardened man, whose practice of the sport demands strength and vigor, a brave character always ready for a challenge, to excel, to be a contender, but who at the same time can be infinitely sensitive to the ritual of camaraderie that is revived in every encounter with friends, sensitive to everything that surrounds this peculiar sport, since it is his art.
During its “golden age,” Mexican movies did a lot to spread the idea of the “Mexican charro.” This is something that can’t be denied.
However, the image depicted there is not a faithful representation because there is a kind of honor code that considers very special values such as love of your country, family ties, and a sense of honor, among others, among the charro community. As a charro poet said, to dress as a charro is to put on Mexico’s clothes.
Adelita on horseback with the Adelita dress
With the passing of the centuries, charreria has accumulated an extraordinary cultural baggage that enriches it every day. The charro cannot ignore the numerous elements that universally identify him; the result of a love for a tradition preserved within the heart of the family like a treasure. Its festive and romantic character brings to mind the poetry of Luis G. IncIan, Delfin Sanchez Juarez, and so many other poets; his pupil is recreated in the beautiful lifelike canvasses of the charro-painter Don Ernesto Icaza; in his paintings he depicted charro scenes from old time Mexico; he enjoys that music, which is so much ours and with such a unique flavor; and, to end the fiesta, he dismounts to dance the delightful jarabe tapatĂo, considered the national dance, with which victories are celebrated just as they were almost two centuries ago when they danced to commemorate the success of a battle during the Mexican War of Independence.
The Charro attire
Although the popular refrain says the charro dresses in leather, because it’s the toughest material, this cultural symbol has inspired a true art form when it comes to his apparel and the innumerable objects the charro uses to practice la charreria, which reflect both the legacy of time as well as a very special mentality.
In Colonial times, for example, the charro began to adorn his garments with suede or other materials with silver buttons, which until today continue to be made with extraordinary taste by Mexican silversmiths and reminds us the baroque spirit of the man on horseback in Mexico.
The charro attire is made up of different types of garments that are classified into categories: work, semi-gala, gala and formal, depending upon the activity or event they are needed for (curiously enough, it was Emperor Maximilian who instituted the use of the formal charro suit), but all consist of trousers and a jacket (of plain cloth or suede, plain or with suede decorations or silver buttons) and a cotton shirt (the pachuqueña being the most popular).
Their attire is complemented with hats of rice or wheat straw, or of rabbit hair artistically embroidered with silks or gold and silver thread, and decorated with small plates of silver, leather, bone or suede. Women use the Adelita dress, the charra suit or the china poblana outfit, the latter with over three hundred years of history and legend, reserved for great occasions.
The charreria artisans also make beautiful saddles using different techniques, such as those embroidered in pita -a beige fiber obtained from the maguey (cactus)-, as well as spurs and fine textiles, among which the sarapes from Guadalupe, Zacatecas, or the unique silk or cotton rebozos or shawls made in the towns of Santa Maria del Rio, in the state of San Luis Potosi, or Tenancingo, in the State of Mexico, are worthy of mention.
A charro saddle
This art-sport has transcended time and geography. A charro hat universally identifies Mexico, and the charros have proudly shown the world their tradition with numerous good will trips to many countries in the American continent and Europe. They continue to struggle today to keep their traditions alive, as a trait of Mexico’s identity, but above all, for love of their roots.
To look upon the world of charreria is to witness the persistence of a memory that treasures the past and the present of a tradition that refuses to die.
May that race of men
on horseback never perish.
or let me die first
so I’m not called upon to mourn them!
FAQ
The Marina and the Romantic Zone are considered some of the safest areas to stay in Puerto Vallarta. Both areas are popular among tourists and offer a variety of accommodations, restaurants, and attractions. The Marina is known for its upscale atmosphere, luxury resorts, and high-end shops and restaurants. It has a very secure, controlled environment with 24/7 security personnel. The Romantic Zone offers a more authentic Mexican experience with cobblestone streets, colorful colonial buildings, and a vibrant mix of galleries, cafes, and bars. As a central tourist area, it also has a strong police presence and is considered very safe.
Locals in Puerto Vallarta enjoy spending time at the city’s beautiful beaches, scenic parks, and lively local markets. Popular beach spots include Playa de Oro, Playa Las Animas, and Playa Camarones for their soft sand and calm waters. Many locals visit the Vallarta Botanical Gardens to enjoy the lush vegetation and hiking trails. They also frequent authentic local food venues like Birrieria las 3 Regiones taco stand, cafes like Cafecito Vallarta, and neighborhood bars like La Cerveceria Union. The downtown Lazaro Cardenas market is a favorite for produce, spices, crafts.
Yes, downtown Puerto Vallarta is an exceptionally nice and popular area, celebrated for its vibrant mix of historic Mexican charm and a lively beach town atmosphere. It features a picturesqueÂ
historic center
 with cobblestone streets, colorful buildings, and the iconicÂ
Parish of Our Lady of Guadalupe church
. The downtown seamlessly blends into the scenicÂ
MalecĂłn
, a beautiful oceanfront boardwalk lined with fascinating sculptures, shops, and restaurants, making it perfect for strolling and enjoying the stunning ocean views.
The area offers an excellent variety of dining, from upscale restaurants to authentic street food, along with fantastic shopping in boutiques and art galleries. Adjacent to the main center is the popularÂ
Zona Romántica
 (Romantic Zone), known for its trendy vibe and energetic nightlife. The entire downtown is considered safe and is very walkable, allowing visitors to easily explore its captivating blend of culture, cuisine, and coastal beauty on foot.
Tip:
 For an unforgettable experience, head down to the MalecĂłn or any beachfront spot about 30 minutes before the scheduledÂ
sundown
 to watch the spectacular sunset over the bay.
Old Town, also known as the Romantic Zone or Zona Romántica, is considered the historic heart of Puerto Vallarta. It is characterized by its picturesque cobblestone streets, classic whitewashed buildings, red-tiled roofs, and a lively mix of shops, galleries, restaurants and bars. Nestled between the Sierra Madre mountains and Banderas Bay, Old Town has a traditional Mexican village charm with its colonial architecture and slower pace compared to the rest of Puerto Vallarta. Its romantic ambience comes from the area’s natural beauty, outdoor cafes, and charming boutique hotels. Old Town offers visitors a taste of an authentic Mexican neighborhood.
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# La Charreria And The Charro In Mexico

Table of Contents
- [La CharrerĂa is a Century-Old Tradition](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#La_Charrer%C3%ADa_is_a_Century-Old_Tradition)
- [Our first Charros](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#Our_first_Charros)
- [Charreria: Mexico’s National Sport](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#Charreria:_Mexico%E2%80%99s_National_Sport)
- [The Skills of The Charro](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#The_Skills_of_The_Charro)
- [A Century-Old Cultural Heritage](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#A_Century-Old_Cultural_Heritage)
- [The Charro attire](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#The_Charro_attire)
- [FAQ](https://www.puertovallarta.net/fast-facts/la-charreria-the-charro-mexico-01/#FAQ)
### Summary
- La CharrerĂa is an ancient Mexican art of horse handling that is deeply rooted in Mexican culture and considered a pillar of the Mexican ethos.
- It is a traditional equestrian competition that showcases the skills of charros, skilled horsemen who excel in roping and handling cattle and horses.
- CharrerĂa is Mexico’s national sport and is rich in tradition, national pride, and history.
- The charro, a participant in CharrerĂa, is known for their distinctive clothing and is considered an important figure in Mexican heritage.
- In a charreada, a Mexican rodeo, both men and women compete, wearing colorful Mexican cowboy costumes trimmed in silver studs.
- The charreada includes various events such as lassoing, horseback riding, and precision riding techniques performed by women in colorful Adelita dresses.
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## La CharrerĂa is a Century-Old Tradition
By Oralia CerĂłn
Mexico is made up of many different cultures, ethnicities, groups, and traditions that show up in many ways.

*El Paso (one of the traditional Charro abilities)*
La CharrerĂa, the ancient Mexican art of mainly horse handling, is an undeniable pillar of the [Mexican](https://www.puertovallarta.net/fast-facts/mexico-information-traditions-more) ethos, with an individual and unrepeatable cultural pattern that can be analysed from several viewpoints, as a way of life, as a historical legacy, as a tradition that carries on through centuries, as a living national symbol, as the art of competitive skills—as it was defined by a renown Mexican critic—or simply as a national sport in a country full of traditions.
## Our first Charros

In the sixteenth century, when the Spanish conquistador Hernando Cortez arrived in the lands of what is now Mexico, he brought with him sixteen horses, an event that was meticulously described by the Conquest chronicler, Bernal Diaz del Castillo. These were the first specimens that the conquistadors would later use for agricultural and cattle haciendas tasks that proliferated during the subsequent centuries in the conquered territory, mainly in Mexico’s Central Plateau.
Although the Spaniards forbade the natives of these lands—on the death penalty—to ride horses, the need was such in the haciendas that between 1535 and the middle of the sixteenth century, the Colonial government was required to grant the first horseback riding permits to the indigenous population. However, these permits were granted on the condition that they not use any saddles or other trappings of Spanish origin, and that they not wear any of the conquistadors’ riding garments.

*A Charrito*
This fact forced the local population to make different trappings and create an attire of their own that would satisfy their needs. This was transcendental in the creation within the Mexican territory of a riding style different from the one practised by the Spaniards, and it signalled the birth of the Mexican charrerĂa, the horseriding man in Mexico, the charro, or Mexican cowboy. Thus began his story, leaving a trace of his presence throughout the following centuries, a presence that has always manifested itself in a refined love for his country, freedom, animals, and nature.
Today’s charro is the same as the one who fought for Mexico’s freedom during the Independence movement of 1810; he is the nineteenth century chinaco who fought against the French Intervention and in our Reform Wars; he is the man who played a leading role, either as a hacienda owner or as a combatant, in the revolutionary movement of 1910. The charros have been so important in Mexican history and in the founding of Mexico’s nationality that by presidential decree they were named the “force and reserve of the Mexican Army”.

*Mexican Fiesta with folkloric dances*
## Charreria: Mexico’s National Sport
At the start of the 20th century, the Mexican Revolution caused a lot of big changes in society.
The land ownership regime changed radically, and many of the old hacienda owners were displaced from the countryside and emigrated to the large cities. In this urban milieu, they were forced to abandon many of their usual rural habits and traditions. The nostalgia for an irretrievable past led them to gather periodically to relive the old charro times. These reunions led to the creation, in 1921, of the National Charro Association, the first of its kind in Mexico. The Charro groups soon multiplied throughout the country, giving rise to a sport that today-and also by a 1933 presidential decree-is considered Mexico’s national sport.

*Charreria, Yaguas*
La Charreria is a uniting factor among many Mexican families that, in one way or another, participate in this activity directly or indirectly. Usually, the practice of this sport starts at a very early age. Children enjoy the contact with animals, which is how they show a special attraction for those surroundings when they are small and thus, assimilating the paternal example, they become charros, mainly because their father is a charro, like their grandfather and perhaps their great-grandfather also were. This sport is a concurrent arena for a varied array of people from very different social and economic backgrounds: businessmen, farmers, professionals, students, diplomats, children, youngsters, and adults.
## The Skills of The Charro
As a sport, charreria is made up of different *suertes* or skills, many of which originated various centuries ago. Sunday is generally the day when the Mexican lienzos, or rings, fill up with music, color, and fiesta to celebrate the famous charreadas, where hundreds of Mexicans gather together to enjoy and feel the thrill of all kinds of suertes.
The *cala de caballo*, which serves precisely to calar, that is, to try or demonstrate the obedience or training of the horse, as well as its vigor. Running at a full gallop, the rider abruptly stops his horse in the middle of the ring, making him stand on his hind quarters; he then makes him turn towards one side, then the other, and then backwards, ending with a charro style salute; the *piales en el lienzo*, one of the most difficult maneuvers, lassoing the animal by his hind legs to stop him completely; the *coleadero*, a very well liked and spectacular *suerte* since a young bull has to be thrown down by pulling his tail with the hand while galloping; the jineteo de toros, in which the rider must remain astride the bull’s back until it stops rearing; and many other skills, such as the *terna en el ruedo*, the *jineteo de yeguas*, the *manganas a pie y a caballo*, and the daring *paso de la muerte*, or death pass.

*Escaramuza Charra*
All these manoeuvres focus on the handling and control of the animals, as the practise of this sport requires a perfect understanding between the rider and the horse, which is why the charro must show his experience, ability, physical condition, training, sporting abilities, and knowledge of these animals.
A transcendental part of this very Mexican fiesta is the show of grace and feminine beauty, which is offered by the so-called escaramuza charra: dressed in showy Adelita dresses and riding in the typical female style, with both legs on the same side, a group of young women come out to the ring to execute elegant equestrian exercises. Since 1953, when the first escaramuza charra was made, more women have taken up this sport, and they are doing better and showing up more often in important competitions.
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## A Century-Old Cultural Heritage
Although today charreria is considered a sport, in many Mexican regions it is still a way of life that is passed from generation to generation. That’s why it is given such an important role in our country’s traditions, being perhaps one of its most authentic and beautiful. The charro shoulders the responsibility of being the prototype of nationalism, the symbol of a people’s identity that is expressed without reservations, without imitations.

*Mexican movies from the Golden Era often included charros*
His profile is that of a hardened man, whose practice of the sport demands strength and vigor, a brave character always ready for a challenge, to excel, to be a contender, but who at the same time can be infinitely sensitive to the ritual of camaraderie that is revived in every encounter with friends, sensitive to everything that surrounds this peculiar sport, since it is his art.
During its “golden age,” Mexican movies did a lot to spread the idea of the “Mexican charro.” This is something that can’t be denied.
However, the image depicted there is not a faithful representation because there is a kind of honor code that considers very special values such as love of your country, family ties, and a sense of honor, among others, among the charro community. As a charro poet said, to dress as a charro is to put on Mexico’s clothes.

*Adelita on horseback with the Adelita dress*
With the passing of the centuries, charreria has accumulated an extraordinary cultural baggage that enriches it every day. The charro cannot ignore the numerous elements that universally identify him; the result of a love for a tradition preserved within the heart of the family like a treasure. Its festive and romantic character brings to mind the poetry of Luis G. IncIan, Delfin Sanchez Juarez, and so many other poets; his pupil is recreated in the beautiful lifelike canvasses of the charro-painter Don Ernesto Icaza; in his paintings he depicted charro scenes from old time Mexico; he enjoys that music, which is so much ours and with such a unique flavor; and, to end the fiesta, he dismounts to dance the delightful jarabe tapatĂo, considered the national dance, with which victories are celebrated just as they were almost two centuries ago when they danced to commemorate the success of a battle during the Mexican War of Independence.
## The Charro attire

Although the popular refrain says the charro dresses in leather, because it’s the toughest material, this cultural symbol has inspired a true art form when it comes to his apparel and the innumerable objects the charro uses to practice la charreria, which reflect both the legacy of time as well as a very special mentality.
In Colonial times, for example, the charro began to adorn his garments with suede or other materials with silver buttons, which until today continue to be made with extraordinary taste by Mexican silversmiths and reminds us the baroque spirit of the man on horseback in Mexico.
The charro attire is made up of different types of garments that are classified into categories: work, semi-gala, gala and formal, depending upon the activity or event they are needed for (curiously enough, it was Emperor Maximilian who instituted the use of the formal charro suit), but all consist of trousers and a jacket (of plain cloth or suede, plain or with suede decorations or silver buttons) and a cotton shirt (the pachuqueña being the most popular).

Their attire is complemented with hats of rice or wheat straw, or of rabbit hair artistically embroidered with silks or gold and silver thread, and decorated with small plates of silver, leather, bone or suede. Women use the Adelita dress, the charra suit or the china poblana outfit, the latter with over three hundred years of history and legend, reserved for great occasions.
The charreria artisans also make beautiful saddles using different techniques, such as those embroidered in pita -a beige fiber obtained from the maguey (cactus)-, as well as spurs and fine textiles, among which the sarapes from Guadalupe, Zacatecas, or the unique silk or cotton rebozos or shawls made in the towns of Santa Maria del Rio, in the state of San Luis Potosi, or Tenancingo, in the State of Mexico, are worthy of mention.

*A charro saddle*
This art-sport has transcended time and geography. A charro hat universally identifies Mexico, and the charros have proudly shown the world their tradition with numerous good will trips to many countries in the American continent and Europe. They continue to struggle today to keep their traditions alive, as a trait of Mexico’s identity, but above all, for love of their roots.
To look upon the world of charreria is to witness the persistence of a memory that treasures the past and the present of a tradition that refuses to die.
*May that race of men*
*on horseback never perish.*
*or let me die first*
*so I’m not called upon to mourn them\!*
## FAQ
- What is the safest part of Puerto Vallarta to stay in?
The Marina and the Romantic Zone are considered some of the safest areas to stay in Puerto Vallarta. Both areas are popular among tourists and offer a variety of accommodations, restaurants, and attractions. The Marina is known for its upscale atmosphere, luxury resorts, and high-end shops and restaurants. It has a very secure, controlled environment with 24/7 security personnel. The Romantic Zone offers a more authentic Mexican experience with cobblestone streets, colorful colonial buildings, and a vibrant mix of galleries, cafes, and bars. As a central tourist area, it also has a strong police presence and is considered very safe.
- Where do locals go in Puerto Vallarta?
Locals in Puerto Vallarta enjoy spending time at the city’s beautiful beaches, scenic parks, and lively local markets. Popular beach spots include Playa de Oro, Playa Las Animas, and Playa Camarones for their soft sand and calm waters. Many locals visit the Vallarta Botanical Gardens to enjoy the lush vegetation and hiking trails. They also frequent authentic local food venues like Birrieria las 3 Regiones taco stand, cafes like Cafecito Vallarta, and neighborhood bars like La Cerveceria Union. The downtown Lazaro Cardenas market is a favorite for produce, spices, crafts.
- Is Downtown Puerto Vallarta nice?
Yes, downtown Puerto Vallarta is an exceptionally nice and popular area, celebrated for its vibrant mix of historic Mexican charm and a lively beach town atmosphere. It features a picturesque [historic center](https://www.puertovallarta.net/what-to-do/downtown-puerto-vallarta-main-sightseeing-attractions/) with cobblestone streets, colorful buildings, and the iconic [Parish of Our Lady of Guadalupe church](https://www.puertovallarta.net/video/our-lady-of-guadalupe-parish-main-square/). The downtown seamlessly blends into the scenic **[MalecĂłn](https://www.puertovallarta.net/what-to-do/puerto-vallarta-malecon/)**, a beautiful oceanfront boardwalk lined with fascinating sculptures, shops, and restaurants, making it perfect for strolling and enjoying the stunning ocean views.
The area offers an excellent variety of dining, from upscale restaurants to authentic street food, along with fantastic shopping in boutiques and art galleries. Adjacent to the main center is the popular **[Zona Romántica](https://www.puertovallarta.net/what-to-do/romantic-zone/)** (Romantic Zone), known for its trendy vibe and energetic nightlife. The entire downtown is considered safe and is very walkable, allowing visitors to easily explore its captivating blend of culture, cuisine, and coastal beauty on foot.
**Tip:** For an unforgettable experience, head down to the MalecĂłn or any beachfront spot about 30 minutes before the scheduled [sundown](https://www.puertovallarta.net/what-to-do/puerto-vallarta-sunsets/) to watch the spectacular sunset over the bay.
- What is considered old town in Puerto Vallarta?
Old Town, also known as the Romantic Zone or Zona Romántica, is considered the historic heart of Puerto Vallarta. It is characterized by its picturesque cobblestone streets, classic whitewashed buildings, red-tiled roofs, and a lively mix of shops, galleries, restaurants and bars. Nestled between the Sierra Madre mountains and Banderas Bay, Old Town has a traditional Mexican village charm with its colonial architecture and slower pace compared to the rest of Puerto Vallarta. Its romantic ambience comes from the area’s natural beauty, outdoor cafes, and charming boutique hotels. Old Town offers visitors a taste of an authentic Mexican neighborhood.

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Last updated on:
Apr 12, 2025
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[](https://www.puertovallarta.net/fast-facts/puerto-vallarta-supermarkets-groceries-guide/)
Mar 23, 2026
### [Everything You Need to Know About Supermarkets & Groceries in Puerto Vallarta (2026 Edition)](https://www.puertovallarta.net/fast-facts/puerto-vallarta-supermarkets-groceries-guide/)
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Aug 16, 2025
### [El Grito, September 15 And 16, Mexico’s Independence Day](https://www.puertovallarta.net/fast-facts/mexico-independence-september-15-16/)
[Read more](https://www.puertovallarta.net/fast-facts/mexico-independence-september-15-16/)
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Aug 8, 2025
### [Tribute to John Huston and Richard Burton in 1978](https://www.puertovallarta.net/fast-facts/tribute-to-john-huston-and-richard-burton-in-1978/)
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| Readable Markdown | 
### Summary
- La CharrerĂa is an ancient Mexican art of horse handling that is deeply rooted in Mexican culture and considered a pillar of the Mexican ethos.
- It is a traditional equestrian competition that showcases the skills of charros, skilled horsemen who excel in roping and handling cattle and horses.
- CharrerĂa is Mexico’s national sport and is rich in tradition, national pride, and history.
- The charro, a participant in CharrerĂa, is known for their distinctive clothing and is considered an important figure in Mexican heritage.
- In a charreada, a Mexican rodeo, both men and women compete, wearing colorful Mexican cowboy costumes trimmed in silver studs.
- The charreada includes various events such as lassoing, horseback riding, and precision riding techniques performed by women in colorful Adelita dresses.
[](https://www.puertovallarta.net/fast-facts/airport-info/)
[](https://www.puertovallarta.net/fast-facts/puerto-vallarta-zones-zone-map/)
[](https://www.puertovallarta.net/fast-facts/what-is-the-current-time-in-puerto-vallarta-mexico/)
[](https://www.puertovallarta.net/fast-facts/puerto-vallarta-supermarkets-groceries/)
## La CharrerĂa is a Century-Old Tradition
By Oralia CerĂłn
Mexico is made up of many different cultures, ethnicities, groups, and traditions that show up in many ways.

*El Paso (one of the traditional Charro abilities)*
La CharrerĂa, the ancient Mexican art of mainly horse handling, is an undeniable pillar of the [Mexican](https://www.puertovallarta.net/fast-facts/mexico-information-traditions-more) ethos, with an individual and unrepeatable cultural pattern that can be analysed from several viewpoints, as a way of life, as a historical legacy, as a tradition that carries on through centuries, as a living national symbol, as the art of competitive skills—as it was defined by a renown Mexican critic—or simply as a national sport in a country full of traditions.
## Our first Charros

In the sixteenth century, when the Spanish conquistador Hernando Cortez arrived in the lands of what is now Mexico, he brought with him sixteen horses, an event that was meticulously described by the Conquest chronicler, Bernal Diaz del Castillo. These were the first specimens that the conquistadors would later use for agricultural and cattle haciendas tasks that proliferated during the subsequent centuries in the conquered territory, mainly in Mexico’s Central Plateau.
Although the Spaniards forbade the natives of these lands—on the death penalty—to ride horses, the need was such in the haciendas that between 1535 and the middle of the sixteenth century, the Colonial government was required to grant the first horseback riding permits to the indigenous population. However, these permits were granted on the condition that they not use any saddles or other trappings of Spanish origin, and that they not wear any of the conquistadors’ riding garments.

*A Charrito*
This fact forced the local population to make different trappings and create an attire of their own that would satisfy their needs. This was transcendental in the creation within the Mexican territory of a riding style different from the one practised by the Spaniards, and it signalled the birth of the Mexican charrerĂa, the horseriding man in Mexico, the charro, or Mexican cowboy. Thus began his story, leaving a trace of his presence throughout the following centuries, a presence that has always manifested itself in a refined love for his country, freedom, animals, and nature.
Today’s charro is the same as the one who fought for Mexico’s freedom during the Independence movement of 1810; he is the nineteenth century chinaco who fought against the French Intervention and in our Reform Wars; he is the man who played a leading role, either as a hacienda owner or as a combatant, in the revolutionary movement of 1910. The charros have been so important in Mexican history and in the founding of Mexico’s nationality that by presidential decree they were named the “force and reserve of the Mexican Army”.

*Mexican Fiesta with folkloric dances*
## Charreria: Mexico’s National Sport
At the start of the 20th century, the Mexican Revolution caused a lot of big changes in society.
The land ownership regime changed radically, and many of the old hacienda owners were displaced from the countryside and emigrated to the large cities. In this urban milieu, they were forced to abandon many of their usual rural habits and traditions. The nostalgia for an irretrievable past led them to gather periodically to relive the old charro times. These reunions led to the creation, in 1921, of the National Charro Association, the first of its kind in Mexico. The Charro groups soon multiplied throughout the country, giving rise to a sport that today-and also by a 1933 presidential decree-is considered Mexico’s national sport.

*Charreria, Yaguas*
La Charreria is a uniting factor among many Mexican families that, in one way or another, participate in this activity directly or indirectly. Usually, the practice of this sport starts at a very early age. Children enjoy the contact with animals, which is how they show a special attraction for those surroundings when they are small and thus, assimilating the paternal example, they become charros, mainly because their father is a charro, like their grandfather and perhaps their great-grandfather also were. This sport is a concurrent arena for a varied array of people from very different social and economic backgrounds: businessmen, farmers, professionals, students, diplomats, children, youngsters, and adults.
## The Skills of The Charro
As a sport, charreria is made up of different *suertes* or skills, many of which originated various centuries ago. Sunday is generally the day when the Mexican lienzos, or rings, fill up with music, color, and fiesta to celebrate the famous charreadas, where hundreds of Mexicans gather together to enjoy and feel the thrill of all kinds of suertes.
The *cala de caballo*, which serves precisely to calar, that is, to try or demonstrate the obedience or training of the horse, as well as its vigor. Running at a full gallop, the rider abruptly stops his horse in the middle of the ring, making him stand on his hind quarters; he then makes him turn towards one side, then the other, and then backwards, ending with a charro style salute; the *piales en el lienzo*, one of the most difficult maneuvers, lassoing the animal by his hind legs to stop him completely; the *coleadero*, a very well liked and spectacular *suerte* since a young bull has to be thrown down by pulling his tail with the hand while galloping; the jineteo de toros, in which the rider must remain astride the bull’s back until it stops rearing; and many other skills, such as the *terna en el ruedo*, the *jineteo de yeguas*, the *manganas a pie y a caballo*, and the daring *paso de la muerte*, or death pass.

*Escaramuza Charra*
All these manoeuvres focus on the handling and control of the animals, as the practise of this sport requires a perfect understanding between the rider and the horse, which is why the charro must show his experience, ability, physical condition, training, sporting abilities, and knowledge of these animals.
A transcendental part of this very Mexican fiesta is the show of grace and feminine beauty, which is offered by the so-called escaramuza charra: dressed in showy Adelita dresses and riding in the typical female style, with both legs on the same side, a group of young women come out to the ring to execute elegant equestrian exercises. Since 1953, when the first escaramuza charra was made, more women have taken up this sport, and they are doing better and showing up more often in important competitions.
[](https://www.puertovallarta.net/fast-facts/hurricanes-puerto-vallarta/)
[](https://www.puertovallarta.net/fast-facts/day-of-the-dead-dia-de-muertos/)
[](https://www.puertovallarta.net/fast-facts/religion/)
[](https://www.puertovallarta.net/fast-facts/puerto-vallarta-beach-property-2/)
## A Century-Old Cultural Heritage
Although today charreria is considered a sport, in many Mexican regions it is still a way of life that is passed from generation to generation. That’s why it is given such an important role in our country’s traditions, being perhaps one of its most authentic and beautiful. The charro shoulders the responsibility of being the prototype of nationalism, the symbol of a people’s identity that is expressed without reservations, without imitations.

*Mexican movies from the Golden Era often included charros*
His profile is that of a hardened man, whose practice of the sport demands strength and vigor, a brave character always ready for a challenge, to excel, to be a contender, but who at the same time can be infinitely sensitive to the ritual of camaraderie that is revived in every encounter with friends, sensitive to everything that surrounds this peculiar sport, since it is his art.
During its “golden age,” Mexican movies did a lot to spread the idea of the “Mexican charro.” This is something that can’t be denied.
However, the image depicted there is not a faithful representation because there is a kind of honor code that considers very special values such as love of your country, family ties, and a sense of honor, among others, among the charro community. As a charro poet said, to dress as a charro is to put on Mexico’s clothes.

*Adelita on horseback with the Adelita dress*
With the passing of the centuries, charreria has accumulated an extraordinary cultural baggage that enriches it every day. The charro cannot ignore the numerous elements that universally identify him; the result of a love for a tradition preserved within the heart of the family like a treasure. Its festive and romantic character brings to mind the poetry of Luis G. IncIan, Delfin Sanchez Juarez, and so many other poets; his pupil is recreated in the beautiful lifelike canvasses of the charro-painter Don Ernesto Icaza; in his paintings he depicted charro scenes from old time Mexico; he enjoys that music, which is so much ours and with such a unique flavor; and, to end the fiesta, he dismounts to dance the delightful jarabe tapatĂo, considered the national dance, with which victories are celebrated just as they were almost two centuries ago when they danced to commemorate the success of a battle during the Mexican War of Independence.
## The Charro attire

Although the popular refrain says the charro dresses in leather, because it’s the toughest material, this cultural symbol has inspired a true art form when it comes to his apparel and the innumerable objects the charro uses to practice la charreria, which reflect both the legacy of time as well as a very special mentality.
In Colonial times, for example, the charro began to adorn his garments with suede or other materials with silver buttons, which until today continue to be made with extraordinary taste by Mexican silversmiths and reminds us the baroque spirit of the man on horseback in Mexico.
The charro attire is made up of different types of garments that are classified into categories: work, semi-gala, gala and formal, depending upon the activity or event they are needed for (curiously enough, it was Emperor Maximilian who instituted the use of the formal charro suit), but all consist of trousers and a jacket (of plain cloth or suede, plain or with suede decorations or silver buttons) and a cotton shirt (the pachuqueña being the most popular).

Their attire is complemented with hats of rice or wheat straw, or of rabbit hair artistically embroidered with silks or gold and silver thread, and decorated with small plates of silver, leather, bone or suede. Women use the Adelita dress, the charra suit or the china poblana outfit, the latter with over three hundred years of history and legend, reserved for great occasions.
The charreria artisans also make beautiful saddles using different techniques, such as those embroidered in pita -a beige fiber obtained from the maguey (cactus)-, as well as spurs and fine textiles, among which the sarapes from Guadalupe, Zacatecas, or the unique silk or cotton rebozos or shawls made in the towns of Santa Maria del Rio, in the state of San Luis Potosi, or Tenancingo, in the State of Mexico, are worthy of mention.

*A charro saddle*
This art-sport has transcended time and geography. A charro hat universally identifies Mexico, and the charros have proudly shown the world their tradition with numerous good will trips to many countries in the American continent and Europe. They continue to struggle today to keep their traditions alive, as a trait of Mexico’s identity, but above all, for love of their roots.
To look upon the world of charreria is to witness the persistence of a memory that treasures the past and the present of a tradition that refuses to die.
*May that race of men*
*on horseback never perish.*
*or let me die first*
*so I’m not called upon to mourn them\!*
## FAQ
- The Marina and the Romantic Zone are considered some of the safest areas to stay in Puerto Vallarta. Both areas are popular among tourists and offer a variety of accommodations, restaurants, and attractions. The Marina is known for its upscale atmosphere, luxury resorts, and high-end shops and restaurants. It has a very secure, controlled environment with 24/7 security personnel. The Romantic Zone offers a more authentic Mexican experience with cobblestone streets, colorful colonial buildings, and a vibrant mix of galleries, cafes, and bars. As a central tourist area, it also has a strong police presence and is considered very safe.
- Locals in Puerto Vallarta enjoy spending time at the city’s beautiful beaches, scenic parks, and lively local markets. Popular beach spots include Playa de Oro, Playa Las Animas, and Playa Camarones for their soft sand and calm waters. Many locals visit the Vallarta Botanical Gardens to enjoy the lush vegetation and hiking trails. They also frequent authentic local food venues like Birrieria las 3 Regiones taco stand, cafes like Cafecito Vallarta, and neighborhood bars like La Cerveceria Union. The downtown Lazaro Cardenas market is a favorite for produce, spices, crafts.
- Yes, downtown Puerto Vallarta is an exceptionally nice and popular area, celebrated for its vibrant mix of historic Mexican charm and a lively beach town atmosphere. It features a picturesque [historic center](https://www.puertovallarta.net/what-to-do/downtown-puerto-vallarta-main-sightseeing-attractions/) with cobblestone streets, colorful buildings, and the iconic [Parish of Our Lady of Guadalupe church](https://www.puertovallarta.net/video/our-lady-of-guadalupe-parish-main-square/). The downtown seamlessly blends into the scenic **[MalecĂłn](https://www.puertovallarta.net/what-to-do/puerto-vallarta-malecon/)**, a beautiful oceanfront boardwalk lined with fascinating sculptures, shops, and restaurants, making it perfect for strolling and enjoying the stunning ocean views.
The area offers an excellent variety of dining, from upscale restaurants to authentic street food, along with fantastic shopping in boutiques and art galleries. Adjacent to the main center is the popular **[Zona Romántica](https://www.puertovallarta.net/what-to-do/romantic-zone/)** (Romantic Zone), known for its trendy vibe and energetic nightlife. The entire downtown is considered safe and is very walkable, allowing visitors to easily explore its captivating blend of culture, cuisine, and coastal beauty on foot.
**Tip:** For an unforgettable experience, head down to the MalecĂłn or any beachfront spot about 30 minutes before the scheduled [sundown](https://www.puertovallarta.net/what-to-do/puerto-vallarta-sunsets/) to watch the spectacular sunset over the bay.
- Old Town, also known as the Romantic Zone or Zona Romántica, is considered the historic heart of Puerto Vallarta. It is characterized by its picturesque cobblestone streets, classic whitewashed buildings, red-tiled roofs, and a lively mix of shops, galleries, restaurants and bars. Nestled between the Sierra Madre mountains and Banderas Bay, Old Town has a traditional Mexican village charm with its colonial architecture and slower pace compared to the rest of Puerto Vallarta. Its romantic ambience comes from the area’s natural beauty, outdoor cafes, and charming boutique hotels. Old Town offers visitors a taste of an authentic Mexican neighborhood.

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Last updated on:
Apr 12, 2025
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