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| Boilerpipe Text | Asking questions about life after death
As we grow older, and start to face our own mortality, our thoughts can turn more often to the question of whether there is life after death, and what that might look like.
In Shakespeareâs play
Hamlet
, there is puzzlement at the âundiscovered countryâ, a term used to describe what lies beyond life, when the titular character muses on the state after death.
Death, the undiscovered country?
âBut that the dread of something after death,
The undiscovered country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us allâ
Hamlet, Act III, Scene I
Thinking of death as a way out
In the above verse Hamlet contemplates suicide as a means to escape a huge moral dilemma. Earlier in the play, he thinks death may be a way to find peace, saying âTo die, to sleepâ. Â But then he changes his mind again and becomes fearful of dying, speaking of the âundiscovered countryâ from where âno traveller returnsâ to express the enormity of choosing to enter such a great unknown.
Seeking support around ideas of death and dying
This unexplored land does not comfort Hamlet, but fills him with âthe dread of something after deathâ. This fear of dying can either be fear of a nothingness, or of in fact of an eternal life. Hamlet seems to experience both of these fears. Perhaps itâs worth remembering that if we leave our fears unspoken or speak them only to ourselves, as Hamlet does, then we will be unable to receive support from loved ones in this very difficult and personal struggle.
Drawing on the experience of others
Rev Andrew Goodhead, chaplain to St Christopherâs Hospice, is asked about the big questions very often and says itâs important that these questions are expressed:
âEven if the response coming from the person sitting listening with them is just to acknowledge how big these questions are.â
Common questions he is asked as a chaplain are:
Is there a God?
If there is a Heaven, what is Heaven like?
Will I get in to Heaven at all?
Have I done enough to make sure I get there?â
A hospice chaplain stresses the importance of listening
Instead of rushing to provide answers or dismissing questions as unimportant, Rev Andrew suggests itâs useful to find out what might have prompted the question in the first place.
âSometimes I will say âwhat is it that makes you think you might not get in to Heaven?â and allow the person to respond to that. And then open up the conversation about âwhat do you think Heaven is like?â Do you think that sometimes the way that we think about the afterlife is much more our own construct, than the way in which it actually is? Donât you think that God might be rather more generous to us than weâre allowing him to be?â
Life after the death of someone you love
We also ask big questions after the death of a spouse or close friend. We wonder how we are going to adjust to life without that significant person in our lives. In his role as a hospice chaplain, Rev Andrew says âunless weâre willing to hear and answer the big questions â weâre not doing our job properly, none of us are doing our job.â
He encourages people to talk about these things, long before the imminent death of a loved one prompts the conversation:
âLiving through life, when dying seems a long way off, you can put off the questions about have I done enough to get into Heaven or have I been good enough.â
âInstead, if the way we lived was formed by these questions, we could approach death with peace of mind.â
The Christian perspective on life after death
Christians believe that Jesus is the revealed person of God to humanity and therefore take hope in his description of what is to come after death, believing that he speaks with authority and that his words serve as a map of this âundiscovered countryâ.
Throughout his ministry, Jesus often spoke of Heaven and gave details in the analogies and stories he would use. In Johnâs gospel, he uses the analogy of a house when comforting his disciplesâ fears, saying:
âDo not let your hearts be troubled. You believe in God; believe also in me. My Fatherâs house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.â
John 14: 2-5
Jesus also iterated throughout his teaching that the actions of our lives will affect our ability to enter Heaven, saying:
âI am the way and the truth and the life. No one comes to the Father except through me.â
John 14:6
Therefore, Christians look to the way that Jesus lived as the measure for our lives, to one day be with him in Heaven.
What Christians believe Heaven will be like
Hamlet dreads the afterlife because he does not know what it will be like, others fear it because of the idea that it is an eternal existence. Recently, Pope Francis addressed this fear of what heaven is like as a practical experience:
ââŚâSo whatâs Heaven?â some ask. There we begin to be unsure in our response. We donât know how best to explain Heaven. Often we picture an abstract and distant Heaven And some think: âBut wonât it be boring there for all eternity?â No! That is not Heaven. We are on the path towards an encounter: the final meeting with Jesus Heaven will be this encounter, this meeting with the Lord who went ahead to prepare a place for each of us. This increases our faith.â
Pope Francis, 2018
What is meant by the resurrection of the body?
Many believe that the afterlife is a purely spiritual experience, but Christian tradition has always stated that the afterlife is a physical experience also. Fr Peter Harries, Lead Chaplain at University College London Hospital, explains to people the âChristian tradition of the resurrection of the body and eternal life, rather than just survival of some essence or some meaning living on in the memories of others.â
Saint Paul in his letter to the Romans writes that we have our confidence of a resurrection of both body and soul from the resurrection of Jesus:
âNow if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.â
Romans 6:8-10
âEnd? No, the journey doesnât end here. Death is just another path, one that we all must take. The grey rain-curtain of this world rolls back, and all turns to silver glass, and then you see it White shores, and beyond, a far green country under a swift sunrise.â Gandalf in J.R.R. Tolkienâs
The Return of The King |
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Life after death
# Life after death
As we grow older, and start to face our own mortality, our thoughts can turn more often to the question of whether there is life after death, and indeed what that might look like.
Share this article
In this section
- Life after death
- [Big questions about death](https://www.artofdyingwell.org/what-is-dying-well/spiritual-questions/big-questions-death/)
- [Understanding spiritual needs](https://www.artofdyingwell.org/what-is-dying-well/spiritual-questions/understanding-spiritual-needs/)
- [Exploring the meaning of life](https://www.artofdyingwell.org/what-is-dying-well/spiritual-questions/finding-meaning/)
## Asking questions about life after death
As we grow older, and start to face our own mortality, our thoughts can turn more often to the question of whether there is life after death, and what that might look like.
In Shakespeareâs play *Hamlet*, there is puzzlement at the âundiscovered countryâ, a term used to describe what lies beyond life, when the titular character muses on the state after death.
## Death, the undiscovered country?
*âBut that the dread of something after death,*
*The undiscovered country from whose bourn*
*No traveller returns, puzzles the will*
*And makes us rather bear those ills we have*
*Than fly to others that we know not of?*
*Thus conscience does make cowards of us allâ* **Hamlet, Act III, Scene I**
## Thinking of death as a way out
In the above verse Hamlet contemplates suicide as a means to escape a huge moral dilemma. Earlier in the play, he thinks death may be a way to find peace, saying âTo die, to sleepâ. But then he changes his mind again and becomes fearful of dying, speaking of the âundiscovered countryâ from where âno traveller returnsâ to express the enormity of choosing to enter such a great unknown.
## Seeking support around ideas of death and dying
This unexplored land does not comfort Hamlet, but fills him with âthe dread of something after deathâ. This fear of dying can either be fear of a nothingness, or of in fact of an eternal life. Hamlet seems to experience both of these fears. Perhaps itâs worth remembering that if we leave our fears unspoken or speak them only to ourselves, as Hamlet does, then we will be unable to receive support from loved ones in this very difficult and personal struggle.
## Drawing on the experience of others
Rev Andrew Goodhead, chaplain to St Christopherâs Hospice, is asked about the big questions very often and says itâs important that these questions are expressed:
âEven if the response coming from the person sitting listening with them is just to acknowledge how big these questions are.â
Common questions he is asked as a chaplain are:
- Is there a God?
- If there is a Heaven, what is Heaven like?
- Will I get in to Heaven at all?
- Have I done enough to make sure I get there?â
## A hospice chaplain stresses the importance of listening
Instead of rushing to provide answers or dismissing questions as unimportant, Rev Andrew suggests itâs useful to find out what might have prompted the question in the first place.
âSometimes I will say âwhat is it that makes you think you might not get in to Heaven?â and allow the person to respond to that. And then open up the conversation about âwhat do you think Heaven is like?â Do you think that sometimes the way that we think about the afterlife is much more our own construct, than the way in which it actually is? Donât you think that God might be rather more generous to us than weâre allowing him to be?â
## Life after the death of someone you love
We also ask big questions after the death of a spouse or close friend. We wonder how we are going to adjust to life without that significant person in our lives. In his role as a hospice chaplain, Rev Andrew says âunless weâre willing to hear and answer the big questions â weâre not doing our job properly, none of us are doing our job.â
He encourages people to talk about these things, long before the imminent death of a loved one prompts the conversation:
âLiving through life, when dying seems a long way off, you can put off the questions about have I done enough to get into Heaven or have I been good enough.â
âInstead, if the way we lived was formed by these questions, we could approach death with peace of mind.â
## The Christian perspective on life after death
Christians believe that Jesus is the revealed person of God to humanity and therefore take hope in his description of what is to come after death, believing that he speaks with authority and that his words serve as a map of this âundiscovered countryâ.
Throughout his ministry, Jesus often spoke of Heaven and gave details in the analogies and stories he would use. In Johnâs gospel, he uses the analogy of a house when comforting his disciplesâ fears, saying:
âDo not let your hearts be troubled. You believe in God; believe also in me. My Fatherâs house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.â
**John 14: 2-5**
Jesus also iterated throughout his teaching that the actions of our lives will affect our ability to enter Heaven, saying:
âI am the way and the truth and the life. No one comes to the Father except through me.â
**John 14:6**
Therefore, Christians look to the way that Jesus lived as the measure for our lives, to one day be with him in Heaven.
## What Christians believe Heaven will be like
Hamlet dreads the afterlife because he does not know what it will be like, others fear it because of the idea that it is an eternal existence. Recently, Pope Francis addressed this fear of what heaven is like as a practical experience:
ââŚâSo whatâs Heaven?â some ask. There we begin to be unsure in our response. We donât know how best to explain Heaven. Often we picture an abstract and distant Heaven And some think: âBut wonât it be boring there for all eternity?â No! That is not Heaven. We are on the path towards an encounter: the final meeting with Jesus Heaven will be this encounter, this meeting with the Lord who went ahead to prepare a place for each of us. This increases our faith.â
**Pope Francis, 2018**
## What is meant by the resurrection of the body?
Many believe that the afterlife is a purely spiritual experience, but Christian tradition has always stated that the afterlife is a physical experience also. Fr Peter Harries, Lead Chaplain at University College London Hospital, explains to people the âChristian tradition of the resurrection of the body and eternal life, rather than just survival of some essence or some meaning living on in the memories of others.â
Saint Paul in his letter to the Romans writes that we have our confidence of a resurrection of both body and soul from the resurrection of Jesus:
âNow if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.â
**Romans 6:8-10**
> âEnd? No, the journey doesnât end here. Death is just another path, one that we all must take. The grey rain-curtain of this world rolls back, and all turns to silver glass, and then you see it White shores, and beyond, a far green country under a swift sunrise.â Gandalf in J.R.R. Tolkienâs *The Return of The King*
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- [Big questions about death](https://www.artofdyingwell.org/what-is-dying-well/spiritual-questions/big-questions-death/)
- [Understanding spiritual needs](https://www.artofdyingwell.org/what-is-dying-well/spiritual-questions/understanding-spiritual-needs/)
- [Exploring the meaning of life](https://www.artofdyingwell.org/what-is-dying-well/spiritual-questions/finding-meaning/)
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| Readable Markdown | ## Asking questions about life after death
As we grow older, and start to face our own mortality, our thoughts can turn more often to the question of whether there is life after death, and what that might look like.
In Shakespeareâs play *Hamlet*, there is puzzlement at the âundiscovered countryâ, a term used to describe what lies beyond life, when the titular character muses on the state after death.
## Death, the undiscovered country?
*âBut that the dread of something after death,*
*The undiscovered country from whose bourn*
*No traveller returns, puzzles the will*
*And makes us rather bear those ills we have*
*Than fly to others that we know not of?*
*Thus conscience does make cowards of us allâ* **Hamlet, Act III, Scene I**
## Thinking of death as a way out
In the above verse Hamlet contemplates suicide as a means to escape a huge moral dilemma. Earlier in the play, he thinks death may be a way to find peace, saying âTo die, to sleepâ. But then he changes his mind again and becomes fearful of dying, speaking of the âundiscovered countryâ from where âno traveller returnsâ to express the enormity of choosing to enter such a great unknown.
## Seeking support around ideas of death and dying
This unexplored land does not comfort Hamlet, but fills him with âthe dread of something after deathâ. This fear of dying can either be fear of a nothingness, or of in fact of an eternal life. Hamlet seems to experience both of these fears. Perhaps itâs worth remembering that if we leave our fears unspoken or speak them only to ourselves, as Hamlet does, then we will be unable to receive support from loved ones in this very difficult and personal struggle.
## Drawing on the experience of others
Rev Andrew Goodhead, chaplain to St Christopherâs Hospice, is asked about the big questions very often and says itâs important that these questions are expressed:
âEven if the response coming from the person sitting listening with them is just to acknowledge how big these questions are.â
Common questions he is asked as a chaplain are:
- Is there a God?
- If there is a Heaven, what is Heaven like?
- Will I get in to Heaven at all?
- Have I done enough to make sure I get there?â
## A hospice chaplain stresses the importance of listening
Instead of rushing to provide answers or dismissing questions as unimportant, Rev Andrew suggests itâs useful to find out what might have prompted the question in the first place.
âSometimes I will say âwhat is it that makes you think you might not get in to Heaven?â and allow the person to respond to that. And then open up the conversation about âwhat do you think Heaven is like?â Do you think that sometimes the way that we think about the afterlife is much more our own construct, than the way in which it actually is? Donât you think that God might be rather more generous to us than weâre allowing him to be?â
## Life after the death of someone you love
We also ask big questions after the death of a spouse or close friend. We wonder how we are going to adjust to life without that significant person in our lives. In his role as a hospice chaplain, Rev Andrew says âunless weâre willing to hear and answer the big questions â weâre not doing our job properly, none of us are doing our job.â
He encourages people to talk about these things, long before the imminent death of a loved one prompts the conversation:
âLiving through life, when dying seems a long way off, you can put off the questions about have I done enough to get into Heaven or have I been good enough.â
âInstead, if the way we lived was formed by these questions, we could approach death with peace of mind.â
## The Christian perspective on life after death
Christians believe that Jesus is the revealed person of God to humanity and therefore take hope in his description of what is to come after death, believing that he speaks with authority and that his words serve as a map of this âundiscovered countryâ.
Throughout his ministry, Jesus often spoke of Heaven and gave details in the analogies and stories he would use. In Johnâs gospel, he uses the analogy of a house when comforting his disciplesâ fears, saying:
âDo not let your hearts be troubled. You believe in God; believe also in me. My Fatherâs house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.â
**John 14: 2-5**
Jesus also iterated throughout his teaching that the actions of our lives will affect our ability to enter Heaven, saying:
âI am the way and the truth and the life. No one comes to the Father except through me.â
**John 14:6**
Therefore, Christians look to the way that Jesus lived as the measure for our lives, to one day be with him in Heaven.
## What Christians believe Heaven will be like
Hamlet dreads the afterlife because he does not know what it will be like, others fear it because of the idea that it is an eternal existence. Recently, Pope Francis addressed this fear of what heaven is like as a practical experience:
ââŚâSo whatâs Heaven?â some ask. There we begin to be unsure in our response. We donât know how best to explain Heaven. Often we picture an abstract and distant Heaven And some think: âBut wonât it be boring there for all eternity?â No! That is not Heaven. We are on the path towards an encounter: the final meeting with Jesus Heaven will be this encounter, this meeting with the Lord who went ahead to prepare a place for each of us. This increases our faith.â
**Pope Francis, 2018**
## What is meant by the resurrection of the body?
Many believe that the afterlife is a purely spiritual experience, but Christian tradition has always stated that the afterlife is a physical experience also. Fr Peter Harries, Lead Chaplain at University College London Hospital, explains to people the âChristian tradition of the resurrection of the body and eternal life, rather than just survival of some essence or some meaning living on in the memories of others.â
Saint Paul in his letter to the Romans writes that we have our confidence of a resurrection of both body and soul from the resurrection of Jesus:
âNow if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.â
**Romans 6:8-10**
> âEnd? No, the journey doesnât end here. Death is just another path, one that we all must take. The grey rain-curtain of this world rolls back, and all turns to silver glass, and then you see it White shores, and beyond, a far green country under a swift sunrise.â Gandalf in J.R.R. Tolkienâs *The Return of The King* |
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| Unparsed URL | org,artofdyingwell!www,/what-is-dying-well/spiritual-questions/life-after-death/ s443 |