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| Meta Title | When Darkness Clouds the Mind - Ali Earthman |
| Meta Description | Holding to hope amid mental illness; an article for Christians addressing mental illness in light of the Bible, the Gospel, Heaven, Jesus, glory, faith, and hope |
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| Boilerpipe Text | I am a Christian.
I also have severe PTSD and OCD.
I believe in the sufficiency of Scripture.
I also see a counselor regularly.
My counselor uses some âsecularâ techniques, such as Exposure Response Prevention (ERP) for my OCD.
My counselor also continuously reminds me that Jesus is my ultimate hope, healing comes from Him alone, full healing is not promised in this lifetime, and that I am simultaneously a saint, sinner, and sufferer.
These statements are not contradictory.
They
can
coexist.
But they often do not.
In todayâs world, the secular sphere of psychology has embraced a belief system that often looks like this:
Our diagnoses are a core aspect of our identity.
Our ultimate hope is found in psychiatric and therapeutic treatments.
We are objectively good, innocent creatures who are solely victims of our circumstances. An individualâs mental health issues are never a result of their own sin.
Many Christians understandably grimace when they hear such claims. None of these align with Scriptureâs teachings. However, some Christians, out of fear, run hard and fast in the opposite direction and end up diving into another ditch.
This ditch looks something like:
All mental health diagnoses are false and unhelpful.
Mental health issues are merely sin issues.
Psychiatric and therapeutic treatments are never needed or helpful for a believerâs healing.
If an individual struggles with mental health issues, it is because they lack faith or are living in sin.
Reading those statements, you may be wondering what the middle ground looks like in this conversation. Iâd like to suggest that it looks something like this:
Mental health diagnoses are not a believerâs identity
1
, but can be a common grace and good gift from God
2
when placed under Scriptureâs authority.
Sometimes, psychiatric and therapeutic interventions are helpfulâand even necessaryâfor a believerâs earthly healing
3
. Again, such graces must not be elevated to an ultimate thing.
We are all sinners, but we are also saints and sufferers
4
. Additionally, we are both spiritual and physical beings
5
. Sometimes, mental health struggles are a result of our own sin. But other times, they are not
6
. There are a variety of reasons (physically, neurologically, emotionally, and spiritually) a Christian may suffer from mental health conditions in this life, unrelated to their faith or ongoing sin struggles.
Notice how all of these statements live in the
âcan/sometimes/maybeâ
sphere. Unless Scripture expressly forbids something, we ought not forbid it either. To forbid something not forbidden by God is to bind the conscience where He has not.
7
That is legalism, and legalism is a wicked sin in the eyes of God.
Here are some areas in which legalism may creep into this topic. Stating that the following are inherently wrong or sinful:
Going to therapy/counseling
Taking psychiatric medication
Seeking psychiatric help
Now, could those things be used in sinful or unbiblical ways?
Absolutely.
But does the risk of something being used sinfully give us permission to
actually
sin by forbidding it?
Absolutely not.
Unless Scripture expressly forbids something, we ought not forbid it either. To forbid something not forbidden by God is to bind the conscience where He has not. That is legalism, and legalism is a wicked sin in the eyes of God.
In this article, we wonât get into all the details and hypotheticals of what would make for a biblical use of counseling, medication, etc., and what would be sinful. Such a topic is far too nuanced. But a helpful litmus test is to always return to what Scripture does say.
Amazingly, in reading the Word, youâll find we have far more freedom in Christ than we tend to assume. At the same time, we should be diligent to seek out help that doesnât pull us away from the object of our faith and freedom: Jesus. This is a great conversation to have with church elders, your spouse, family, and faithful friends.
Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.
1 Peter 2:16
Lastly, weâll look at the claim that all mental health issues can be solved by addressing ongoing sin and exhorting with Scripture. Often unintentionally, this reduces the Christian to being a purely spiritual being, rather than acknowledging the physical aspect of humanity which is also marred by the fall.
Although we should
certainly
keep our spiritual life in the forefront of all healing endeavors, it would be unwise to neglect the physical components that may be impacting the spiritual, emotional, and mental. Just as repentance cannot heal brain cancer (and no levelheaded Christian would suggest such a thing!), there are circumstances in which physicians and other âsecularâ treatments may become critical supplemental aids for suffering Christians. In the same way Scripture does not discuss chemotherapy or how to fix a leaky faucetâyet we recognize seeking help from people trained to do these things well is wise at timesâthe same can be applied to a believer seeking help from a clinically trained professional when initial attempts to get oneâs head above water fail. Once again, assuming such help does not bind the believerâs conscience against Christ and the Scriptures.
Rather, as these treatments have slowly started to take effect, I have only understood, looked to, and loved my Savior all the more.
Fortunately, in the five years Iâve been on medication, and the one year Iâve been taking part in ERP (a âsecularâ treatment for OCD, led by a biblical counselor), I have not once been tempted to abandon my biblical values or identity in Christ. Rather, as these treatments have slowly started to take effect, I have only understood, looked to, and loved my Savior all the more.
I hope this essay served as a comfort and helpful resource to any who have been misled, confused, or hurt by either extreme mentioned above. Resist the lie that you cannot find peace and comfort in the happy medium. Your identity is in Jesus Christânot in modern medicine
or
your ability to âclean yourself upâ without supplemental help from such common graces. So breathe, fix your eyes upon your Savior, and walk in the freedom found in Him alone.
8
Share
If youâd like to support my work, youâre welcome to share this piece, subscribe, or
fund one of the coffees
that fuels my writing.
Grateful for you.
Grace and peace,
Ali
3
See 1 Tim. 5:23, as well as verses from footnote 7
4
See Rom. 7:21-25; 1 Pet. 2:9; 4:12-13
5
See Rom. 8:20-23, Ps. 32:3-4
6
See John 9:1-3; Job 1-2; Luke 13:1-5
7
See Rom. 14: 1-4; Col. 2:20-23; 1 Tim. 4:1-5 |
| Markdown | [](https://alisonewrites.substack.com/)
# [Ali Earthman](https://alisonewrites.substack.com/)
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# When Darkness Clouds the Mind
### Suffering, Scripture, and Supplemental Support
[](https://substack.com/@alisonewrites)
[Ali Earthman](https://substack.com/@alisonewrites)
Mar 05, 2026
24
22
13
Share
I am a Christian.
I also have severe PTSD and OCD.
***
I believe in the sufficiency of Scripture.
I also see a counselor regularly.
***
My counselor uses some âsecularâ techniques, such as Exposure Response Prevention (ERP) for my OCD.
My counselor also continuously reminds me that Jesus is my ultimate hope, healing comes from Him alone, full healing is not promised in this lifetime, and that I am simultaneously a saint, sinner, and sufferer.
***
These statements are not contradictory.
They *can* coexist.
But they often do not.
***
## Diving Into Ditches
In todayâs world, the secular sphere of psychology has embraced a belief system that often looks like this:
- **Our diagnoses are a core aspect of our identity.**
- **Our ultimate hope is found in psychiatric and therapeutic treatments.**
- **We are objectively good, innocent creatures who are solely victims of our circumstances. An individualâs mental health issues are never a result of their own sin.**
Many Christians understandably grimace when they hear such claims. None of these align with Scriptureâs teachings. However, some Christians, out of fear, run hard and fast in the opposite direction and end up diving into another ditch.
This ditch looks something like:
- **All mental health diagnoses are false and unhelpful.**
- **Mental health issues are merely sin issues.**
- **Psychiatric and therapeutic treatments are never needed or helpful for a believerâs healing.**
- **If an individual struggles with mental health issues, it is because they lack faith or are living in sin.**
Reading those statements, you may be wondering what the middle ground looks like in this conversation. Iâd like to suggest that it looks something like this:
- **Mental health diagnoses are not a believerâs identity[1](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-1-189912936), but can be a common grace and good gift from God**[2](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-2-189912936) **when placed under Scriptureâs authority.**
- **Sometimes, psychiatric and therapeutic interventions are helpfulâand even necessaryâfor a believerâs earthly healing**[3](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-3-189912936)**. Again, such graces must not be elevated to an ultimate thing.**
- **We are all sinners, but we are also saints and sufferers**[4](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-4-189912936)**. Additionally, we are both spiritual and physical beings**[5](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-5-189912936)**. Sometimes, mental health struggles are a result of our own sin. But other times, they are not**[6](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-6-189912936)**. There are a variety of reasons (physically, neurologically, emotionally, and spiritually) a Christian may suffer from mental health conditions in this life, unrelated to their faith or ongoing sin struggles.**
***
## When Legalism Creeps In
Notice how all of these statements live in the *âcan/sometimes/maybeâ* sphere. Unless Scripture expressly forbids something, we ought not forbid it either. To forbid something not forbidden by God is to bind the conscience where He has not.[7](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-7-189912936) That is legalism, and legalism is a wicked sin in the eyes of God.
Here are some areas in which legalism may creep into this topic. Stating that the following are inherently wrong or sinful:
- **Going to therapy/counseling**
- **Taking psychiatric medication**
- **Seeking psychiatric help**
Now, could those things be used in sinful or unbiblical ways? *Absolutely.* But does the risk of something being used sinfully give us permission to *actually* sin by forbidding it? *Absolutely not.*
Unless Scripture expressly forbids something, we ought not forbid it either. To forbid something not forbidden by God is to bind the conscience where He has not. That is legalism, and legalism is a wicked sin in the eyes of God.
In this article, we wonât get into all the details and hypotheticals of what would make for a biblical use of counseling, medication, etc., and what would be sinful. Such a topic is far too nuanced. But a helpful litmus test is to always return to what Scripture does say.
Amazingly, in reading the Word, youâll find we have far more freedom in Christ than we tend to assume. At the same time, we should be diligent to seek out help that doesnât pull us away from the object of our faith and freedom: Jesus. This is a great conversation to have with church elders, your spouse, family, and faithful friends.
> Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.
>
> *1 Peter 2:16*
***
## Spiritual and Physical Beings
Lastly, weâll look at the claim that all mental health issues can be solved by addressing ongoing sin and exhorting with Scripture. Often unintentionally, this reduces the Christian to being a purely spiritual being, rather than acknowledging the physical aspect of humanity which is also marred by the fall.
Although we should *certainly* keep our spiritual life in the forefront of all healing endeavors, it would be unwise to neglect the physical components that may be impacting the spiritual, emotional, and mental. Just as repentance cannot heal brain cancer (and no levelheaded Christian would suggest such a thing!), there are circumstances in which physicians and other âsecularâ treatments may become critical supplemental aids for suffering Christians. In the same way Scripture does not discuss chemotherapy or how to fix a leaky faucetâyet we recognize seeking help from people trained to do these things well is wise at timesâthe same can be applied to a believer seeking help from a clinically trained professional when initial attempts to get oneâs head above water fail. Once again, assuming such help does not bind the believerâs conscience against Christ and the Scriptures.
Rather, as these treatments have slowly started to take effect, I have only understood, looked to, and loved my Savior all the more.
Fortunately, in the five years Iâve been on medication, and the one year Iâve been taking part in ERP (a âsecularâ treatment for OCD, led by a biblical counselor), I have not once been tempted to abandon my biblical values or identity in Christ. Rather, as these treatments have slowly started to take effect, I have only understood, looked to, and loved my Savior all the more.
***
I hope this essay served as a comfort and helpful resource to any who have been misled, confused, or hurt by either extreme mentioned above. Resist the lie that you cannot find peace and comfort in the happy medium. Your identity is in Jesus Christânot in modern medicine *or* your ability to âclean yourself upâ without supplemental help from such common graces. So breathe, fix your eyes upon your Savior, and walk in the freedom found in Him alone.[8](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-8-189912936)
[Share](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind?utm_source=substack&utm_medium=email&utm_content=share&action=share)
***
*If youâd like to support my work, youâre welcome to share this piece, subscribe, or [fund one of the coffees](https://buymeacoffee.com/aliearthman) that fuels my writing.*
*Grateful for you.*
*Grace and peace,*
*Ali*
[1](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-1-189912936)
*See Gal. 2:20*
[2](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-2-189912936)
*See James 1:17*
[3](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-3-189912936)
*See 1 Tim. 5:23, as well as verses from footnote 7*
[4](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-4-189912936)
*See Rom. 7:21-25; 1 Pet. 2:9; 4:12-13*
[5](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-5-189912936)
*See Rom. 8:20-23, Ps. 32:3-4*
[6](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-6-189912936)
*See John 9:1-3; Job 1-2; Luke 13:1-5*
[7](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-7-189912936)
*See Rom. 14: 1-4; Col. 2:20-23; 1 Tim. 4:1-5*
[8](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-8-189912936)
*See John 8:36; Gal. 5:1*
24
22
13
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[Mar 5](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind/comment/223554830 "Mar 5, 2026, 7:39 PM")
Liked by Ali Earthman
I couldnât wait to read this!! You did such an incredible job with the topic. Seriously. This is a conversation believers need more of. Thank you for putting into words something a lot of us have felt but donât always know how to say it. đ¤
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[Mar 5](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind/comment/223597046 "Mar 5, 2026, 9:07 PM")
Liked by Ali Earthman
This is something that I have dealt with as somebody diagnosed with a mental illness. I spoke my concerns to both my pastor and my psychiatrist. They told me to stay on my meds and continue abiding in my faith. Thank you for finding the nuance between the two "ditches" that make people hesitant to seek help.
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| Readable Markdown | I am a Christian.
I also have severe PTSD and OCD.
I believe in the sufficiency of Scripture.
I also see a counselor regularly.
My counselor uses some âsecularâ techniques, such as Exposure Response Prevention (ERP) for my OCD.
My counselor also continuously reminds me that Jesus is my ultimate hope, healing comes from Him alone, full healing is not promised in this lifetime, and that I am simultaneously a saint, sinner, and sufferer.
These statements are not contradictory.
They *can* coexist.
But they often do not.
In todayâs world, the secular sphere of psychology has embraced a belief system that often looks like this:
- **Our diagnoses are a core aspect of our identity.**
- **Our ultimate hope is found in psychiatric and therapeutic treatments.**
- **We are objectively good, innocent creatures who are solely victims of our circumstances. An individualâs mental health issues are never a result of their own sin.**
Many Christians understandably grimace when they hear such claims. None of these align with Scriptureâs teachings. However, some Christians, out of fear, run hard and fast in the opposite direction and end up diving into another ditch.
This ditch looks something like:
- **All mental health diagnoses are false and unhelpful.**
- **Mental health issues are merely sin issues.**
- **Psychiatric and therapeutic treatments are never needed or helpful for a believerâs healing.**
- **If an individual struggles with mental health issues, it is because they lack faith or are living in sin.**
Reading those statements, you may be wondering what the middle ground looks like in this conversation. Iâd like to suggest that it looks something like this:
- **Mental health diagnoses are not a believerâs identity[1](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-1-189912936), but can be a common grace and good gift from God**[2](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-2-189912936) **when placed under Scriptureâs authority.**
- **Sometimes, psychiatric and therapeutic interventions are helpfulâand even necessaryâfor a believerâs earthly healing**[3](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-3-189912936)**. Again, such graces must not be elevated to an ultimate thing.**
- **We are all sinners, but we are also saints and sufferers**[4](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-4-189912936)**. Additionally, we are both spiritual and physical beings**[5](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-5-189912936)**. Sometimes, mental health struggles are a result of our own sin. But other times, they are not**[6](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-6-189912936)**. There are a variety of reasons (physically, neurologically, emotionally, and spiritually) a Christian may suffer from mental health conditions in this life, unrelated to their faith or ongoing sin struggles.**
Notice how all of these statements live in the *âcan/sometimes/maybeâ* sphere. Unless Scripture expressly forbids something, we ought not forbid it either. To forbid something not forbidden by God is to bind the conscience where He has not.[7](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-7-189912936) That is legalism, and legalism is a wicked sin in the eyes of God.
Here are some areas in which legalism may creep into this topic. Stating that the following are inherently wrong or sinful:
- **Going to therapy/counseling**
- **Taking psychiatric medication**
- **Seeking psychiatric help**
Now, could those things be used in sinful or unbiblical ways? *Absolutely.* But does the risk of something being used sinfully give us permission to *actually* sin by forbidding it? *Absolutely not.*
Unless Scripture expressly forbids something, we ought not forbid it either. To forbid something not forbidden by God is to bind the conscience where He has not. That is legalism, and legalism is a wicked sin in the eyes of God.
In this article, we wonât get into all the details and hypotheticals of what would make for a biblical use of counseling, medication, etc., and what would be sinful. Such a topic is far too nuanced. But a helpful litmus test is to always return to what Scripture does say.
Amazingly, in reading the Word, youâll find we have far more freedom in Christ than we tend to assume. At the same time, we should be diligent to seek out help that doesnât pull us away from the object of our faith and freedom: Jesus. This is a great conversation to have with church elders, your spouse, family, and faithful friends.
> Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.
>
> *1 Peter 2:16*
Lastly, weâll look at the claim that all mental health issues can be solved by addressing ongoing sin and exhorting with Scripture. Often unintentionally, this reduces the Christian to being a purely spiritual being, rather than acknowledging the physical aspect of humanity which is also marred by the fall.
Although we should *certainly* keep our spiritual life in the forefront of all healing endeavors, it would be unwise to neglect the physical components that may be impacting the spiritual, emotional, and mental. Just as repentance cannot heal brain cancer (and no levelheaded Christian would suggest such a thing!), there are circumstances in which physicians and other âsecularâ treatments may become critical supplemental aids for suffering Christians. In the same way Scripture does not discuss chemotherapy or how to fix a leaky faucetâyet we recognize seeking help from people trained to do these things well is wise at timesâthe same can be applied to a believer seeking help from a clinically trained professional when initial attempts to get oneâs head above water fail. Once again, assuming such help does not bind the believerâs conscience against Christ and the Scriptures.
Rather, as these treatments have slowly started to take effect, I have only understood, looked to, and loved my Savior all the more.
Fortunately, in the five years Iâve been on medication, and the one year Iâve been taking part in ERP (a âsecularâ treatment for OCD, led by a biblical counselor), I have not once been tempted to abandon my biblical values or identity in Christ. Rather, as these treatments have slowly started to take effect, I have only understood, looked to, and loved my Savior all the more.
I hope this essay served as a comfort and helpful resource to any who have been misled, confused, or hurt by either extreme mentioned above. Resist the lie that you cannot find peace and comfort in the happy medium. Your identity is in Jesus Christânot in modern medicine *or* your ability to âclean yourself upâ without supplemental help from such common graces. So breathe, fix your eyes upon your Savior, and walk in the freedom found in Him alone.[8](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-8-189912936)
[Share](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind?utm_source=substack&utm_medium=email&utm_content=share&action=share)
*If youâd like to support my work, youâre welcome to share this piece, subscribe, or [fund one of the coffees](https://buymeacoffee.com/aliearthman) that fuels my writing.*
*Grateful for you.*
*Grace and peace,*
*Ali*
[3](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-3-189912936)
*See 1 Tim. 5:23, as well as verses from footnote 7*
[4](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-4-189912936)
*See Rom. 7:21-25; 1 Pet. 2:9; 4:12-13*
[5](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-5-189912936)
*See Rom. 8:20-23, Ps. 32:3-4*
[6](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-6-189912936)
*See John 9:1-3; Job 1-2; Luke 13:1-5*
[7](https://alisonewrites.substack.com/p/when-darkness-clouds-the-mind#footnote-anchor-7-189912936)
*See Rom. 14: 1-4; Col. 2:20-23; 1 Tim. 4:1-5* |
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